True Blessedness

SpurgeonFEW men judge things aright. Most people measure by appearances; few know the teat of reality. We pronounce the man blessed who grasps the sceptre or wears the crown; whereas perhaps no peasant in his dominions enjoys less happiness than he does. We pronounce that man blessed who has uninterrupted and perpetual health; but we know not the secret gnawings of the heart, devoured by its own anguish, and embittered by a sorrow that a stranger cannot perceive. We call the wise man happy, because he understandeth all things, from the hyssop on the wall to the cedar of Lebanon; but he saith, “Of making many books there is no end; and much study is a weariness of the flesh.” We are all for pronouncing our neighbour’s lot happier than our own. As Young says of mortality, “All men think all men mortal but themselves,” we are apt to think all men happy but ourselves. But oh! if we could see things as they are,—if we were not deceived by the masquerade of this poor life,—if we were not so easily taken in by the masks and dresses of those who act in this great drama, be it comedy or tragedy,—if we could but see what the men are behind, the scenes, penetrate their hearts, watch their inner motions and discern their secret feelings, we should find but few who could bear the name of “blessed.” Indeed, there are none except those who come under the description of my text, “Blessed is he whose transgression is forgiven, whose sin is covered.” He is blessed, thrice blessed, blessed for evermore, blessed of heaven, blessed of earth, blessed for time, blessed for eternity, but the man whose sin is not forgiven is not blessed,—the mouth of Jehovah hath said it, and God shall manifest that cursed is every man whose transgression is not forgiven, whose sin is not covered.

Charles Spurgeon

The Metropolitan Tabernacle Pulpit Sermons, vol. 53 (London: Passmore & Alabaster, 1907), 409. Vol. 53, Sermon No. 3,054; Titled: Pardon and Justification; Published on Thursday, August 22, 1907. Click here for a free PDF of this sermon. | Listen to this sermon RePreached.

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Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple! – Psalm 65:4

After cleansing comes benediction, and truly this is a very rich one. It comprehends both election, effectual calling, access, acceptance, and sonship. First, we are chosen of God, according to the good pleasure of his will, and this alone is blessedness. Then, since we cannot and will not come to God of ourselves, he works graciously in us, and attracts us powerfully; he subdues our unwillingness, and removes our inability by the almighty workings of his transforming grace. This also is no slight blessedness. Furthermore, we, by his divine drawings, are made nigh by the blood of his Son, and brought near by his Spirit, into intimate fellowship; so that we have access with boldness, and are no longer as those who are afar off by wicked works: here also is unrivalled blessedness. To crown all, we do not come nigh in peril of dire destruction, as Nadab and Abihu did, but we approach as chosen and accepted ones, to become dwellers in the divine household: this is heaped-up blessedness, vast beyond conception. But dwelling in the house we are treated as sons, for the servant abideth not in the house for ever, but the son abideth ever. Behold what manner of love and blessedness the Father has bestowed upon us that we may dwell in his house, and go no more out for ever. Happy men who dwell at home with God. May both writer and reader be such men.

~Charles Spurgeon~

The Treasury of David Vol. 2 (Peabody, Maryland; The Hendrikson Publisher; 1988) p. 90-91 – Commentary on Psalm 65:4.

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