Seek More After The Spirit Of God

Lastly, as the best advice I can give, seek more of the Spirit of God, for this is the way to become Christ-like. Vain are all your attempts to be like him till you have sought his Spirit. Take the cold iron, and attempt to weld it if you can into a certain shape. How fruitless the effort! Lay it on the anvil, seize the blacksmith’s hammer with all your might; let blow after blow fall upon it, and you shall have done nothing. Twist it, turn it, use all your implements, but you shall not be able to fashion it as you would. But put it in the fire, let it be softened and made malleable, then lay it on the anvil, and each stroke shall have a mighty effect, so that you may fashion it into any form you may desire. So take your heart, not cold as it is, not stony, as it is by nature, but put it into the furnace; there let it be molten, and after that it can be turned like wax to the seal, and fashioned into the image of Jesus Christ.


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 164. Vol. 1, Sermon No. 20; Titled: Christ’s People – Imitators of Him; Delivered on Sabbath. Click here for a free PDF of this sermon.

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Charles Spurgeon – The Spirit Will Make You Love the Word

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If the Spirit of God is in you, He will make you love the Word of God and, if any of you imagine that the Spirit of God will lead you to dispense with the Bible, you are under the influence of another spirit which is not the Spirit of God at all! I trust that the Holy Spirit will endear to you every page of this Divine Record so that you will feed upon it and, afterwards, speak it out to others. I think it is well worthy of your constant remembrance that, even in death, our blessed Master showed the ruling passion of His spirit so that His last words were a quotation from Scripture.


~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 45, Sermon No. 2644; Titled: The Last Words of Christ on the Cross; Delivered on Lord’s Day Evening, June 25th, 1882.

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Charles Spurgeon – A Prayer for When You Read Your Bible

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May God, in his infinite mercy, when you read your Bibles, pour into your souls the illuminating rays of the Sun of Righteousness, by the agency of the ever- adorable Spirit; then you will read to your profit and to your soul’s salvation.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 15; Titled: The Bible; Delivered on Sabbath Morning, March 18th, 1855.

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Charles Spurgeon – The Withering Work of the Spirit

But mark, wherever the Spirit of God comes, He destroys the goodliness and flower of the flesh. That is to say, our righteousness withers as our sinfulness. Before the Spirit comes we think ourselves as good as the best. We say, “All these commandments have I kept from my youth up,” and we superciliously ask, “What do I lack?” Have we not been moral? No, have we not even been religious? We confess that we may have committed faults, but we think them very venial, and we venture, in our wicked pride, to imagine that, after all, we are not so vile as the Word of God would lead us to think.

Ah, my dear Hearer, when the Spirit of God blows on the comeliness of your flesh, its beauty will fade as a leaf, and you will have quite another idea of yourself. You will then find no language too severe in which to describe your past character. Searching deep into your motives, and investigating that which moved you to your actions, you will see so much of evil that you will cry with the publican, “God be merciful to me, a sinner!”

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 17, Sermon No. 999; Titled: The Withering Work of the Spirit; Delivered on Sabbath Morning, July 09, 1871,.

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Charles Spurgeon – I Wound And I Heal

Better to be broken in pieces by the Spirit of God, than to be made whole by the flesh! What does the Lord say? “I kill.” But what next? “I make alive.” He never makes any alive but those He kills.

Blessed be the Holy Spirit when He kills me! When He drives the sword through the very heart of my own merits and my self-confidence, then He makes me alive. “I wound, and I heal.” He never heals those whom He has not wounded. Then blessed be the hand that wounds! Let it go on wounding! Let it cut and tear! Let it lay bare to me myself at my very worst, that I may be driven to self-despair and may fall back upon the free mercy of God—and receive it as a poor, guilty, lost, helpless, undone sinner!

May we, by His Grace, cast ourselves into the arms of Sovereign Grace, knowing that God must give all, and Christ must be all, and the Spirit must work all—and man must be as clay in the potter’s hands, that the Lord may do with him as seems to Him good. Rejoice, dear Brothers and Sisters, however low you are brought, for if the Spirit humbles you He means no evil, but He intends infinite good to your soul.

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 17, Sermon No. 999; Titled: The Withering Work of the Spirit; Delivered on Sabbath Morning, July 09, 1871,.

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Charles Spurgeon – The Reality of the Holy Spirit

You tell the worldling, “I have the Holy Ghost within me.” He says, “I cannot see it.” He wants it to be something tangible–a thing he can recognize with his senses. Have you ever heard the argument used by a good old Christian against an infidel doctor? The doctor said there was no soul, and asked, “Did you ever see a soul?” “No,” said the Christian. “Did you ever hear a soul?” “No.” “Did you ever smell a soul?” “No.” “Did you ever taste a soul?” “No.” “Did you ever feel a soul?” “Yes,” said the man–“I feel I have one within me.” “Well,” said the doctor, “there are four senses against one; you only have one on your side.” “Very well,” said the Christian, “Did you ever see a pain?” “No.” “Did you ever hear a pain?” “No.” “Did you ever smell a pain?” “No.” “Did you ever taste a pain?” “No.” “Did you ever feel a pain?” “Yes.” “And that is quite enough, I suppose, to prove there is a pain?” “Yes.” So the worldling says there is no Holy Ghost, because he cannot see it. Well, but we feel it. You say that is fanaticism, and that we never felt it. Suppose you tell me that honey is bitter, I reply, “No, I am sure you cannot have tasted it; taste it and try.” So with the Holy Ghost; if you did but feel his influence, you would no longer say there is no Holy Spirit, because you cannot see it. Are there not many things, even in nature, which we cannot see? Did you ever see the wind? No; but ye know there is wind, when you behold the hurricane tossing the waves about, and rending down the habitations of men; or when, in the soft evening zephyr, it kisses the flowers, and maketh dew-drops hang in pearly coronets around the rose. Did ye ever see electricity? No; but ye know there is such a thing, for it travels along the wires for thousands of miles, and carries our messages; though you cannot see the thing itself, you know there is such a thing. So you must believe there is a Holy Ghost working in us, both to will and to do, even though it is beyond our senses.


~Charles Spurgeon~


Spurgeon’s Sermons Vol. 1 (Southwark, England; New Park Street Chapel, 1855) No. 4; A Sermon titled: The Personality of the Holy Ghost. Delivered on Sabbath Morning, January 21, 1855

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Charles Spurgeon – Pastors, Drive the Gospel Plough

We [pastors] depend entirely upon the Spirit of God to produce actual effect from the gospel, and at this effect we must always aim. We do not stand up in our pulpits to display our skill in spiritual sword play, but We come to actual fighting: our object is to drive the sword of the Spirit through men’s hearts. If preaching can ever in any sense be viewed as a public exhibition, it should be like the exhibition of a ploughing match, which consists in actual ploughing. The competition does not lie in the appearance of the ploughs, but in the work done; so let ministers be judged by the way in which they drive the gospel plough, and cut the furrow from end to end of the field.

~Charles Spurgeon~


Lectures to My Students (Edinburgh, Scotland; The Banner of Truth Trust; 2008) Vol. 3. Lecture 1: The Holy Spirit in Connection With Our Ministry.

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Charles Spurgeon – The Holy Spirit

We are so much accustomed to talk about the influence of the Holy Ghost and his sacred operations and graces, that we are apt to forget that the Holy Spirit is truly and actually a person–that he is a subsistence–an existence; or, as we Trinitarians usually say, one person in the essence of the Godhead. I am afraid that, though we do not know it, we have acquired the habit of regarding the Holy Ghost as an emanation flowing from the Father and the Son, but not as being actually a person himself. I know it is not easy to carry about in our mind the idea of the Holy Spirit as a person. I can think of the Father as a person, because his acts are such as I can understand. I see him hang the world in ether; I behold him swaddling a new-born sea in bands of darkness; I know it is he who formed the drops of hail, who leadeth forth the stars by their hosts, and calleth them by their name; I can conceive of Him as a person, because I behold his operations. I can realize Jesus, the Son of Man, as a real person, because he is bone of my bone and flesh of my flesh. It takes no great stretch of my imagination to picture the babe in Bethlehem, or to behold the “Man of sorrows and acquainted with grief,” of the king of martyrs, as he was persecuted in Pilate’s hall, or nailed to the accursed tree for our sins. Nor do I find it difficult at times to realize the person of my Jesus sitting on his throne in heaven; or girt with clouds and wearing the diadem of all creation, calling the earth to judgment, and summoning us to hear our final sentence. But when I come to deal with the Holy Ghost, his operations are so mysterious, his doings are so secret, his acts are so removed from everything that is of sense, and of the body, that I cannot so easily get the idea of his being a person; but a person he is. God the Holy Ghost is not an influence, an emanation, a stream of something flowing from the Father; but he is as much an actual person as either God the Son, or God the Father.

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 4; Titled: The Personality of the Holy Spirit; Delivered on Sabbath Morning, January 21, 1855.

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