Crab Tree Christians

How many have we in our churches of crab tree Christians, who have mixed such a vast amount of vinegar, and such a tremendous quantity of gall in their constitutions, that they can scarcely speak one good word to you; they imagine it impossible to defend religion except by passionate ebullitions; they cannot speak for their dishonored Master without being angry with their opponent; God if anything is away, whether it be in the house, the church, or anywhere else, they conceive it to be their duty to set their faces like a flint, and to defy everybody. They are like isolated icebergs; no one cares to go near them. They float about on the sea of forgetfulness, until at last they are melted and gone; and though, good souls, we shall be happy enough to meet them in heaven, we are heartily glad to get rid of them from the earth. They were always so unamiable in disposition, that we would rather live an eternity with them in heaven, than five minutes on earth. Be ye not thus, my brethren. Imitate Christ in your loving spirits; speak kindly, act kindly, and do kindly, that men may say of you, “He has been with Jesus.”


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 159-160. Vol. 1, Sermon No. 20; Titled: Christ’s People – Imitators of Him; Delivered on Sabbath. Click here for a free PDF of this sermon.

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Love With The Love Of Jesus

Let us ever imitate the loving Jesus. The child comes to him: he takes it on his knee, saying, “Suffer little children to come unto me, and forbid them not.” A widow has just lost her only son: he weeps at the bier, and with a word restores life to the dead man. He sees a paralytic, a leper, or a man long confined to his bed; he speaks, they rise, and are healed. He lived for others, not for himself. His constant labors were without any motive, except the good of those who lived in the world. And to crown all, ye know the mighty sacrifice he made, when he condescended to lay down his life for man—when on the tree, quivering with agony, and hanging in the utmost extremity of suffering, he submitted to die for our sakes, that we might be saved. Behold in Christ, love consolidated! he was one mighty pillar of benevolence. As God is love, so Christ is love. Oh, ye Christians, be ye loving also. Let your love and your beneficence beam out on all men. Say not, “Be ye warmed, and be ye filled,” but “give a portion to seven, and also to eight.” If ye cannot imitate Howard, and unlock the prison doors—if ye cannot visit the sad house of misery, yet each in your proper sphere speak kind words, do kind actions; live out Christ again in the kindness of your life. If there is one virtue which most commends Christians, it is that of kindness; it is to love the people of God, to love the church, to love the world, to love all.


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 159. Vol. 1, Sermon No. 20; Titled: Christ’s People – Imitators of Him; Delivered on Sabbath. Click here for a free PDF of this sermon.

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Let Us Mix Our Boldness With Love

No one feature will give a portrait of a man; so the one virtue of boldness will never make you like Christ. There have been some who have been noble men, but have carried their courage to excess; they have thus been caricatures of Christ, and not portraits of him. We must amalgamate with our boldness the loveliness of Jesus’ disposition. Let courage be the brass; let love be the gold. Let us mix the two together, so shall we produce a rich Corinthian metal, fit to be manufactured into the beautiful gate of the temple. Let your love and courage be mingled together. The man who is bold may indeed accomplish wonders. John Knox did much, but he might perhaps have done more if he had had a little love. Luther was a conqueror—peace to his ashes, and honor to his name!—still, we who look upon him at a distance, think that if he had sometimes mixed a little mildness with it,—if while he had been fortiter in re he had been also suaviter in modo, and spoken somewhat more gently, he might have done even more good than he did. So, brethren, while we too are bold, let us ever imitate the loving Jesus.




Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 159. Vol. 1, Sermon No. 20; Titled: Christ’s People – Imitators of Him; Delivered on Sabbath. Click here for a free PDF of this sermon.

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Charles Spurgeon – An Invitation to Endless Happiness

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I come in God’s name to bring you a free gift which it shall be to your present and eternal joy to receive. Open the door and let my pleadings enter. “Come now, and let us reason together” (Isaiah 1:18). The Lord Himself invites you to a conference concerning your immediate and endless happiness, and He would not have done this if He did not mean well toward you. Do not refuse the Lord Jesus who knocks at your door, for He knocks with a hand which was nailed to the tree for such as you are. Since His only and sole object is your good, incline your ear and come to Him. Hearken diligently, and let the good word sink into your soul. It may be that the hour is come in which you shall enter upon that new life which is the beginning of heaven. “Faith cometh by hearing” (Romans 10:17), and reading is a type of hearing; faith may come to you while you are reading this book. Why not? O blessed Spirit of all grace, make it so!

~Charles Spurgeon~




All of Grace (Chicago, IL; Moody Publishers; 2010) p. 23

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Charles Spurgeon – The Sound of War

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4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. – 1 John 5:4

The epistles of John are perfumed with love. The word is continually occurring, while the Spirit enters into every sentence. Each letter is thoroughly soaked and impregnated with this heavenly honey. If he speaks of God, his name must be love; are the brethren mentioned, he loves them; and even of the world itself, he writes, “God so loved the world, that he gave his only begotten Son.” From the opening to the conclusion, love is the manner, love the matter, love the motive, and love the aim. We stand, therefore, not a little astonished, to find such martial words in so peaceful a writing; for I hear a sound of war. It is not the voice of love, surely, that says, “He that is born of God overcometh the world.” Lo, here are strife and battle. The word “overcometh” seems to have in it something of the sword and warfare; of strife and contention; of agony and wrestling; so unlike the love which is smooth and gentle, which hath no harsh words within its lips; whose mouth is lined with velvet; whose words are softer than butter; whose utterances are more easily flowing than oil. Here we have war–war to the knife; for I read “Whatsoever is born of God overcometh the world;” strife until death; battle throughout life; fighting with a certainty of victory. How is it that the same gospel which always speaks of peace, here proclaims a warfare? How can it be? Simply because there is something in the world which is antagonistic to love; there are principles abroad which cannot bear light, and, therefore, before light can come, it must chase the darkness. Ere summer reigns, you know, it has to do battle with old winter, and to send it howling away in the winds of March, and shedding its tears in April showers. So also, before any great or good thing can have the mastery of this world, it must do battle for it. Satan has seated himself on his blood-stained throne, and who shall get him down, except by main force, and fight and war? Darkness broods o’er the nations; nor can the sun establish his empire of light until he has pierced night with the arrowy sunbeams, and made it flee away. Hence we read in the Bible that Christ did not come to send peace on earth, but a sword; he came to set “the father against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law;” not intentionally, but as a means to an end; because there must always be a struggle ere truth and righteousness can reign. Alas! for that earth is the battle-field where good must combat with evil Angels look on and hold their breath, burning to mingle in the conflict, but the troops of the Captain of Salvation may be none but the soldiers of the cross; and that slender band must fight alone, and yet shall triumph gloriously. Enough shall they be for conquest, and the motto of their standard is ENOUGH. Enough by the arm of the helping Trinity.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 4, Sermon No. 223; Titled: The Evil and Its Remedy; Delivered on Sabbath Morning, November 14th, 1858.

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Charles Spurgeon: Loving Others by Being Mindful of Our Own Spiritual State

Brethren, let us look well to our own steadfastness in the faith, our own holy walking with God. Some say that such advice is selfish; but I believe that, in truth, it is not selfishness, but a sane and practical love of others which leads us to be mindful of our own spiritual state. Desiring to do its level best, and to use its own self in the highest degree to God’s glory, the true heart seeks to be in all things right with God. He who has learned to swim has fostered a proper selfishness, for he has thereby acquired the power of helping the drowning. With the view of blessing others, let us covet earnestly the best blessings for ourselves.

~Charles Spurgeon~


An All Around Ministry (Edinburgh, Scotland; Banner of Truth Trust; 1960) What Would We Be? – Proposal

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Charles Spurgeon – Life Proved by Love

So, Brothers and Sisters, if we can say that we love God’s people, as God’s people, because they are God’s people, that is a mark that we have passed from death unto life! Do you love them for Christ’s sake? Do you say to yourself, “That is one of Christ’s people. That is one who bears Christ’s Cross. That is one of the children of God and, therefore, I love him and take delight in his company”? Then that is an evidence that you are not of the world. If you were, you would love the world, but, belonging to Christ, you love those who are Christ’s and you love them for Christ’s sake.

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 44, Sermon No. 2556; Titled: Life Proved by Love; Delivered on Thursday Evening, January 18, 1883.

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Charles Spurgeon – Christ as our Shepherd-King

Christ’s reign in His Church is that of a shepherd-king. He has supremacy, but it is the superiority of a wise and tender shepherd over his needy and loving flock; He commands and receives obedience, but it is the willing obedience of the well-cared-for sheep, rendered joyfully to their beloved Shepherd, whose voice they know so well. He rules by the force of love and the energy of goodness.

~Charles Spurgeon~


Morning & Evening – (eBook. www.olivetreebible.com) Excerpted from the entry to be read in the morning of August 19th

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